Tuesday, May 22, 2007

Practical Theology

"[Forgiving and forgetting or ignoring the past are] a travesty, of course, but it is something to beware of. No, we need something more positive to say about forgiveness. We need to recognize both the reality of the past and the hope of a future of forgiveness. Because real forgiveness is something that changes things and so gives hope. The occasions when we feel genuinely forgiven are the moments when we feel, not that someone doesn’t care what we do, but that someone does care what we do because he or she loves us and that love is strong enough to cope with and survive the hurt we have done. Forgiveness of that sort iscreative because it reveals new dimensions to a relationship, new depths, new possibilities. We can find a love richer and more challenging than before. If someone says to me, “Yes, you have hurt me, but that doesn’t mean it’s all over. I forgive you. I still love you,” then that is a moment of enormous liberation. It recognizes that reality of that past, the irreversibility of things, the seriousness of damage done, but then it is all the more joyful and hopeful because of that. Because this kind of love doesn’t have illusions, it is also all the more mature and serious. It can look at and fully feel my weakness, and still say, “I love you.”

- Rowan Williams in Proclaiming the Scandal of the Cross

1 comment:

Anonymous said...

Currently writing a paper on this woman and thought you might find this quote interesting...

"Respect, at any rate, because it concerns only the person, is quite sufficient to prompt forgiving of what a person did, for the sake of the person. But the fact that the same WHO, revealed in action and speech, remains also the subject of forgiving is the deepest reason why nobody can forgive himself; here, as in action and speech generally, we are dependent upon others, to whom we appear in a distinctness which we ourselves are unable to perceive. Closed within ourselves, we would never be able to forgive ourselves any failing or transgression becaue we would lack the experience of the person for the sake of whom one can forgive."
-Hannah Arendt

Now, a totally valid question would be WHAT THE HECK is this doing in my political science program. And WHY will I spend the next couple days agonizing over her philosophy. But I've given up on asking such questions...

:)
-M.